
- The Wandering of Fluttering Fibers
- From pp. 75 to 78 of Hsiao Chou Jên
Piao Fu (A Dinghy without Anchor), the 113th book
by Living Buddha Lian-sheng Sheng-yen Lu.
- Translated by Janny Chow
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There was a period when for days in Seattle and at the Rainbow
Villa, the air was filled with fluttering cotton-like fibers. I
was told that we were right in the midst of hayfever
season. It was quite a strange scene, the fluttering fibers flying
along with the winds. Whatever direction the wind blew, the fibers
followed, accompanied by the hissing sounds of the wind. The cotton
strands are feathery light, like a group of dancers equipped with
wings. Dispersing to the ten directions, they departed without making
any noise. Those days when fluttering cotton strands were flying
were actually days in which a secret relocation was happening. When
karmic affinity came to an end, it was time to move on. I was aware
that the days in which the air was filled with pollen were also
the days when the cotton fibers were taking flights. The pollen
was too minute to be seen, but the cotton fibers had these strand-like
wings and even the slightest breeze would start them off in their
wanderings. I looked at the fibers and felt like I was watching
the inexplicable hand of fate at play.
It was very difficult for the fluttering fibers to fly back once
they took off. This was fate.
While watching the fluttering fibers at Rainbow Villa, I suddenly
thought of an amusing Buddhist story. An eminent Buddhist master
was engaged in a dialogue with his students.
The first disciple spoke to the master, Shi-fu, I want to
leave you and go to the Treasure Flower Mountain to learn about
discipline. What do you think?
The eminent master replied, Good, discipline is very important.
The second disciple said to the master, Shi-fu, I shall
be leaving you to go to the Spiritual Rock Mountain to learn aboutchanting
the name of the Buddha. What do you think
The eminent master replied, Good, chanting the name of the
Buddha can enable one to be reborn to the Western Pure Land.
The third disciple turned to the eminent master and said, Shi-
fu, I shall be leaving you to go to Tibet to learn about Tantrayana
practices. What do you think?
The eminent master answered, Good, Tantrayana can enable
one to attain Buddhahood in the present body. With this practice,
you can attain liberation in this life.
Finally, the fourth disciple could not contain himself any longer.
He asked, Great Master, you are a world-renowned lineage holder
of a school, an expert in all kinds of Buddhist practices, and you
have already attained great realizations in the present body. Why
is it that so many students and followers still want to go somewhere
else to seek other teachings? Why cant they follow you and
learn from you forever? Why do they change their minds the moment
they see something new?
When the eminent master heard this, he replied very peacefully,
Good, because I still have you.
As I was thinking about this story, I laughed.
Actually, to be human is to be inconstant. People like to swarm
to places where there are novel things happening. Before man settles
himself down, he is oftentimes just like the wandering and fluttering
fibers.
Man is a curious creature. He turns and churns, following whatever
is in vogue, around and around.
I say, Buddhist students are like water. Water flows all over
the place. The minds of Buddhist students also flow from place to
place. One moment, they want to learn from this master; another
moment, they want to learn from another master. They change their
minds the moment they see something new, and are always running
from one place to another.
Actually, as long as the students are learning Correct Knowledge
and Correct View, I feel happy for them. If they have departed,
I feel happy. If they have stayed with me, I also feel happy.
The roaming ones are following their destinies. The ones staying
put with me are also following their destinies.
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