
- Book 60 - The Inner World of the Lake
- By Grand Master Sheng-yen Lu
- Translated by Janny Chow/Translation Committee
of the Purple Lotus Society
- Copyright Purple Lotus Society
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Chapter 3 - Merging Into The Rippling Of The Lake
One sunny Washington summer day, while many Americans were basking
on their lawns, I put on my swimming trunks, a yellow one with brown
floral print, and walked, under the blazing sun, past the lawns
of private homes to the wooden pier at the lake. There, at the end
of the pier, I readied myself with the most graceful motion, and
in one single moment, plop, I merged totally into the rippling lake.
It was Lake Sammamish with arms stretching out to embrace my bare
flesh and bones.
Or was it my love and longing for the musings in the lake?
Does Vajra Master Sheng Yen Lu swim? Yes, I do. A long long time
ago, at Da Tung Primary School in Kaohsiung, Taiwan, I was pushed
by my teacher into the school's swimming pool for the first time
and was able to float to the surface by myself. After that, I sneaked
away, unknown to my family, to rivers and creeks to learn swimming.
I went to the Precious Pearl Creek, the Canal, the Hsitzu Bay at
the Kaohsiung Harbor, the city swimming pool, and any place where
there was water. Like a fish, I was longing for a holy spring where
I could learn and be trained extensively.
I was a good swimmer even then. From the Hsitzu Bay's beach, I
could swim past the buoys that formed the safety line, all the way
to the protective dam at the outer sea. It was quite a long distance,
and I would sometimes use the gentle breast stroke, sometimes the
free style with both my feet kicking, or the butterfly with both
my arms spreading out, or the back stroke with my gaze fixed on
the huge blue sky.
I became a fish, an arrow fish.
Shooting through the water, not to be stopped.
With eyes on the target, and never to retreat.
Of course, my attempts at swimming were not approved by my parents.
When they found that I was getting close to the water, their faces
turned ashen and I was treated to "pork stir-fried with bamboo"1.
But with determination on my face and with my beart like an arrow
on a full drawn bow, I was tracking my own fate. I longed for the
blazing sun rays, the burning beaches, the roaring waves, and I
would paint my body with sand and walk alone towards the ocean,
to submerge myself into her completely.
| Note 1: A euphemism for caning. |
"Tomorrow, as soon as dawn breaks, I am going to the beach."
"Don't waste your words. No begging either. Go back to your
room. We forbid it," responded my mother.
Early the next morning, mother found that the wooden bars of my
bedroom window were bent, and I had vanished. The window had changed
its shape and I had long since left for the ocean.
I know it takes a long time to become an expert swimmer. One must
undergo extensive training in breathing and coordination, and so
improve over time. Only under such long term training would a swimmer
emerge with real skill.
Today, Holy-Red-Crown-Vajra-Master merges into Lake Sammamish,
and Lake Sammamish embraces the Guru with boundless tenderness.
It is a destiny determined long ago, a heartfelt meeting. It is
like finding the eternal home without any further need to roam.
As soon as fate opened this new chapter, I was totally immersed.
Deep within me, I know learning the real Tantra is like learning
to swim. Both require real immersion! The so called spiritual response
and realization, the supernatural ability, the distant goal, the
swimming with meditative concentration require immersion of a very
special kind.
It is not enough to approach Cosmic Consciousness. The Ocean of
Consciousness is not a kind of encounter; it is complete immersion.
I know that an enlightened being, besides possessing a wonderful
wisdom, a holy and pure life, a lofty mind and an education, also
transcends time and space, sunlight, moonlight and starlight. He
is totally free of anger, anxiety, fear, and suffering. It is equivalent
to overcoming Death. In the midst of everything, it reaches self
illumination eternally, not just disillusionment.
Do not wait, you who would cultivate the Way of Tantra. Practical
cultivation is a matter of the greatest importance. At the moment
of dawn, or when starlight appears at night, we must find a way
to reach the place of the Lord, to immerse, to find cleansing of
the light, to find happiness and the eternal joy of mystic trance.
Do not wait for something to happen. There is nothing you should
wait for. There is no fatigue. This is no excuse for laziness. And
don't fall asleep. Waiting, fatigue, sleepiness are all excuses.
A true Tantric practitioner sets out and keeps on forging ahead.
We may move ahead quietly, day after day, month after month, and
year after year. Our appearances may be frail or worn out, but there
will be a day, when great light is emitted from depth of the inner
self, and you can immerse yourself in Great Light, and attain the
great joy of union. When that moment arrives, stars will shoot across
the sky and you can seize them and announce to the world, "Everything
in this universe is my heart and my spirit."
Lake Sammamish speaks to me: "Here you come."
"Here I come," I speak to Lake Sammamish.
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