|

- Book 45 - The Art of Meditation
- By Grand Master Sheng-yen Lu
- Translated by Liu Runqing
|
Chapter 23 - The Equality of Tantrayana and Sutrayana
All along I have held that all sects are equal excluding "heretical
groups." I hold in respect the Abhidharma sect and the Satyasiddhi
Sect in Hinayana, let alone the various sects in Mahayana, such
as the Zhan Sect, the Discipline Sect, the Avatamsaka Sect, the
Dasabhumika Sect, the Samparigraha Sustra Sect, the Nirvana Sect,
the Vijnapti-matrata Sect, the Prajnaparamita Sect, the pure Land
Sect, the Suddharma Pundarika Sect, and the Tantric Sect.
I also regard Taoism as equal.
I also respect Christianity, Catholicity, and Sects worshipping
celestials and gods.
The Ling Xian Sect, the sect I have founded (please note, my reader,
that it is a sect, not a religion that I have founded) embraces
the Taoist Sect, the Pure Land Sect, the Zhan Sect, and the Tantric
Sect, merging all their teachings. It takes Taoism for its internal
cultivation, the Pure Land for its external cultivation, the Zhan
for its concentrated meditation, and Tantrayana for its final realization.
The ultimate attainment is, without doubt, the most extraordinary
transcendence. My students and my readers are advised to ponder
deeply over its underlying principle.
My "equality view" of all sects has won the appreciation
of a senior Tantric cultivator, whose letter to me is quoted here:
| You
have received empowerment and instructions from the Living
Buddha of the Tibetan Tantric Sect: this is something one
does not easily get. Many years ago, I had a close relationship
with the Ruler of the Red Sect Dudjom Rinpoche, and received
from him the "thousand-Buddha Empowerment" and a
relation formation empowerment of Master Padmasambhava, and
a luminous Dharma empowerment some time later. I once studied
Taoism when I was young. Recently, Daxidu Rinpoche, came over
to propagate the Dharma, and I received "the Second Karmapa
Empowerment."
I have studied
and practiced various teachings, but I always hold Tantrayana
and Sutrayana in equality; in fact, I make no distinction
among the various teachings and the many sects. All I want
to do is to attain Nirvana. Whenever a Dharma King of any
sect holds an empowerment assembly, I would go and attend
it on most occasions. This Dharma King of the White Sect is
very young, much younger than me. However, since he is the
Ruler of the White Sect, he must be protected by the Dharma
protectors; it is only right for me to prostrate before him.
More basically, he is a good teacher and an incarnation of
a living Buddha. All those who know all about Tantrayana should
be modest and honest.
At the mention
of Tantric masters, many Exoteric masters would consider it
beneath their dignity to look at you. Here I enclose in the
letter a piece of news which says that, a Tantric master who
came here to give lectures on the Dharma, went to see an Exoteric
master before anything else to show his respect for Sutrayana.
If, on the other hand, an Exoteric master came here to lecture,
would he visit a Tantric master? I am sure he would not, for
these masters are extremely conceited.
Now let me say
something about Taoism. When I was young I studied teachings
of various sects, such as the Dragon Gate Sect, the Mao Shan
Sect, the Liu Ren Shen Gong Sect, and the Shen Da Sect. Many
masters were fond of me, saying that I would attain great
achievement later. However, some of the Taoists had other
spirits attached to them and were not advanced at all in their
cultivation. What I was after was great teachings which would
enable me to transcend birth and death. Naturally, I refused
to accept those masters' instructions.
Your skill in
talismans and Taoist techniques filled me with admiration.
It can be said that you are the most revered in the world.
You will be Number One wherever you go, because your teachings
are first-rate as you were a student of Mr. San Shan Jiu Hou.
Orthodox and effective talismans are nowhere to be seen today.
You are the only one among the holy who can evoke the Six
Ting Six Jia Mudra characteristics of Mr. Dong Hua Di.
Here in our place,
quite a few people practice heretical talismans. Some people
cannot be penetrated by knives and have become hatchet men
for the underworld. Worse still, some people use talismans
to compel beautiful girls to go to bed with them. The Bon
Sect is always up to such tricks. Fortunately, there are still
people like you to uphold the correct Taoist teachings, who
constitute the mainstay for the just cause.
You know all about
Tantrayana, Sutrayana, and Taoism, and you have responses
in all of them. You say you are a "miscellany."
I say you are the greatest Ocean of Dharma nature, into which
thousands of rivers ultimately flow. From my life time study
of Buddhism, I know only of one person who is truly "miscellaneous,"
that is Shakyamuni Buddha. He studied Mahayana and Hinayana,
Sutrayana, and Tantrayana, and even Brahmin. Not only did
he know about them, it was he who let them be known to the
world. He knew about the 13 sects in Buddhism. So he could
be considered to be Number One Miscellany.
The Ling Xian
Sect you have founded makes no distinction between celestials
and Buddhas. This "theory" may bring pressure upon
you, for the earthly sects will label it as "departing
from the classics and rebelling against orthodoxy." Such
is the superficial view shared by ordinary people, who are
short-sighted. In fact, your character Xian refers to gold
celestials who are equal with Bodhisattvas, not just gods.
Ordinary people do not have the required intelligence, so
you need not at all expect them to understand you. You should
be content as long as all Buddhas and Bodhisattvas and the
gold celestials understand you. You once talked about being
"calm, clean, care-free, and happy-go-lucky;" that
is a strong evidence for your realization.
I remember there
was once a book called Combined Sect of Celestials and Buddhas,
which caused quite a bit of debate at the time. The superficial
question was how celestial beings and Buddhas could ever go
together. Common people could only stay on the surface in
their thinking. Wu Chong Xu and Liu Hua Yang, two realized
Taoists, were also once under attack from Buddhist believers.
I have always had a hunch that people with advanced ideas
are invariably under attack. However, you should feel comforted,
since you are indeed a great deal ahead of them, particularly
in your judgement of what is right and what is wrong. As they
can not match you in any respect, all they can do is to heap
slanders upon you, calling you mara, or devil. It is a common
practice of these earthly people to wantonly defame others.
You can simply ignore them.
I had some personal
experience with the doctrines of the Wu and Liu Sects. They
were genuine. They could attain the sixth supernatural power:
consciousness of the warning of vicious propensities. They
had no problems with the other five powers either. They could
completely break away from lust. As regard the Bon Sect, you
know a great deal, and I too, know that it is a printine superstitious
heresy in Tibet, which does nothing but bring calamities to
people by various dirty tricks.
As regard the
question of whether there is geomancy in the Tantric School,
well, I have not come across the phrase "Tantric geomancy"
in my reading of all the classics, current or ancient, on
the doctrines of the Tantric School. Shakyamuni handed down
Tantrayana which was carried forward and developed by Master
Padmasambhava and Bodhisattva Nagarjuna, who had never heard
of "Tantric geomancy" either. From this one can
see that Mr. Lin Yun's claim for Tantric geomancy is invalid,
which tried to peddle heretical teachings under the name of
the Tantric School. Genuine geomancy should belong to us Chinese;
it was handed down by the Taoists. In geomancy, again, you
are the number one expert. You are the successor to the Qing
Cheng Sect in Taoism.
I deeply feel
that among the multitude of people in the world, you enjoy
the greatest "root of goodness" and have been instructed
by intelligent teachers. You first leaned the "abrupt
method" (for sudden fulfillment or enlightenment) and
later got the "gradual method" (spending a long
time accomplishing meritorious practices). Now you can enter
a Buddha's realm as you like. At this stage it is likely that
you are subjected to many tests. I hope you remain "calm,
clean, carefree, and happy-go-lucky" and spread your
great doctrines all over the world.
Wish you perfection
and freedom from hindrance!
Vajrayana disciple
Kao Nan-bao
With hands cupped |
This letter holds Sutrayana, Tantrayana, and Taoism equal. I tell
all practitioners honestly that there is only a difference in realms
among all schools of doctrines; no other difference exists. And
besides, at the very final stage of cultivation, all these doctrines
are in fact identical; if they are not, I Sheng-Yen Lu, am the greatest
liar. Buddhas of one school and Buddhas of another are also in correspondence.
In the ultimate supreme realm, all differences and factions, who
believe that the various doctrines are not connected and who always
praise their own sect to the sky while censuring all other sects.
Such a mentality is very much like that of a Christian, who tends
to believe that God is the only savior, and that all others are
Maras like Satan. The same is true of Islam which believes that
Allah is the only ruler and that all others are Maras. This is also
the case with some Buddhists who believe that Buddhism is the most
superior and Taoism is heresy. In Japan, disciples in the Nichiran
Sect only chant "Hoke-kyo" (lit.: "Homage
to the Sutra of the Lotus of the Wonderful Dharma" once recited
by Sage Nichiren (who was named postumously Rissho Daishi by Emperor
Taisho) and that only the Nichiran Sect is true Buddhism and all
other sects are incarnations of Maras.
Everybody says that what he has got is the best and what others
have is nothing. This is a common disease among under-enlightened
ordinary people. I would say that I accept any doctrine that is
correct and I believe that all correct doctrines are closely connected
and have mutual responses. The most important thing is to know what
is orthodox and what is heretical. One can attain enlightenment
with one doctrine and can attain enlightenment with several doctrines.
This is the crux of the matter.
|
|