Book 156: Whispers of the Breeze - The
Joy of Inner Tranquility
Chapter 6: What We Must Constantly Uphold
Written by: Living Buddha Lian-sheng,
Sheng-yen Lu
Translated by: Wilhall Lee
Edited by Luljeta Subasic
Proofread by Mimosa
Chapter 6 : What We Must Constantly Uphold
One day, a disciple asked me discreetly, "Grand Master! What
should True Buddha practitioners like us constantly uphold throughout
our life of cultivation?"
I did not quite understand the disciple's meaning, so I asked in
return, "to which aspect exactly are you referring?"
The disciple said, "Like in our daily lives, when cultivating
the dharma, or the way we conduct ourselves in society."
I replied with only two words, "correct mindfulness."
Correct mindfulness refers to the correct thought. That is to say,
one must continually be mindful of the correct path and not allow
one's thoughts and actions to go astray.
Consider this: correct mindfulness must really be constantly upheld,
as it is extremely easy for one to lose correct mindfulness without
even realizing it.
A lot of modern day practitioners are taken in by appearances,
and many of them are fixated on supernatural powers. Such attachments
can easily cause the loss of correct mindfulness. It is even worse
to have an "erroneous view," which can harbor the potential
danger of "blundering and falling into heresy."
Some erroneous views involve disbelieving the laws of karma, disbelieving
transmigration, disbelieving the notion of that which brings virtue
and that which brings hindrance, and disbelieving karmic retribution.
Other incorrect views such as wrong actions and ignorance can also
easily cause the loss of correct mindfulness.
A disciple queried, "Grand Master! Nowadays there are people
proposing not to chant the Deliverance Mantra, not to recite the
Ksitigarbha Sutra, and not to worship the image of Ksitigarbha Bodhisattva.
They say that these are all related to yin energy, and therefore
are prone to invoking ghosts. Is this a correct view or an erroneous
view?"
My answer was,
"In these days where the turbulent currents of erroneous views
are raging everywhere, we should ever more so uphold correct mindfulness
so that we may be correctly guided into the vast ocean of the Buddhadharma.
The Ksitigarbha Sutra was spoken by Shakyamuni Buddha, therefore
it should be recited. The Sutra clearly extolled the merits of worshipping
the image of Ksitigarbha Bodhisattva. It pointed out that such virtues
as vast as the ocean could be generated by the mere action of revering
or paying homage to the image of Ksitigarbha, therefore such an
image should be worshipped. The Deliverance Mantra is able to attract
limitless virtues; therefore it should also be chanted. These are
all beneficial to humans, the heavens, ghosts and gods."
"Sutras, images of Buddhas, and mantras of Buddhas are all
symbols of purity, and are able to purify a practitioner's heart.
As such, they do not ever attract the filth of ghostly beings. We
must be resolute in maintaining correct mindfulness!"