Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu Padmakurmara - Translating the Teachings of the Great Buddhist Master, Grandmaster Living Buddha Sheng-yen Lu
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The Aura of Wisdom

  • Book 154: The Aura of Wisdom
  • Chapter 19: The Most Comprehensive System of Buddhist Practice
  • Written by Sheng-yen Lu
  • Translated and edited by True Buddha Foundation
  • Translation Team (Cheng Yew Chung, Victor Hazen, Dance Smith)

Many students of Buddhism like to shop for Dharma, hopping from one school to another. This pattern is known as `school wandering`, in which the students wander from one school of thought to the next. Sentient beings are fickle and fluid. One moment, they will flow to the East, and then the next moment you will find them in the West.

I once heard this rumour: `Living Buddha Lian-sheng, Sheng-yen Lu himself has taken refuge with several dozen gurus and ordained monks. If I aspire to be like him, taking refuge and receiving empowerment from teachers everywhere, what is wrong with that?` When the person advising against such behaviour heard this argument, he felt it made sense, and could not refute it.

Today, I am offering my answer. Anyone who wishes to study the Buddhadharma may explore other Buddhist schools of thought, not so much for thrills, but so that they may draw comparisons between the respective teachings. After you gain a clear picture of the teachings of the True Buddha School, and you are satisfied with what they can offer, you may then choose to take refuge in me.

I do not stop people from seeking out and visiting virtuous teachers. On the other hand, you may want to take a look at what the True Buddha Tantric Dharma has to offer. From the Four Preliminary Practices to the Great Perfection, external to internal practices, worldly to transcendental practices, Deity Yoga to Ferocious Deity Yoga, common to uncommon practices, fire and water offerings, and even the supreme Yoga Tantras of Tibetan Buddhism such as Dzogchen, Mahamudra, Great Perfection Profound Wisdom, and the Yamantaka practice - - all are included in the system of the True Buddha Tantric Dharma.

The True Buddha Tantric Dharma is the most comprehensive system of Buddhist practice. Whatever you want to learn and study is offered here.

I can honestly tell everyone that whatever practices you wish to learn from other schools, I have included them in the True Buddha School, presented in their most authentic and reliable form. You may even find practices unavailable elsewhere. I am an accomplished adept who epitomizes the teachings and practices of all Buddhist and Taoist schools.

When you take refuge in Living Buddha Lian-sheng, Sheng-yen Lu, it is tantamount to taking refuge in several dozens of gurus and ordained teachers. Is that not sufficient?

In fact, it should be said that when one takes refuge in the True Buddha School, one has reached the definitive teaching. One will not find any other school with as comprehensive a system as ours. If one still wishes to run around aimlessly from one school to another like a headless chicken, one deserves to be spanked!

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