
Chapter 8 - This is what Tathagata Shakyamuni Expounds
A businessman by the name of Gu Quan had contacted stomach cancer.
He searched everywhere for a cure but his condition showed no signs
of improvement. His illness deteriorated and both the Western and
Chinese doctors could do little about it. On the other hand, his
belief in secret remedy had made him spent considerably in purchasing
such prescriptions, but they remained ineffective.
Gu Quan was so desperate he decided to approach the deity and asked,
"If I am cured of my cancer, I'll vow to build a temple and
serve in the temple as an attendant for the rest of my life."
The deity replied, "You shall recover."
Gu Quan asked, "Which godly being can cure my cancer?"
The deity answered, "Shakyamuni Buddha."
"How can I find Shakyamuni Buddha? Where does he stay?"
"Go look for him at the Buddhist temple."
Gu Quan had never stepped into a single monastery in his life.
Thus when he arrived at the Buddhist temple, and asked where he
could find Shakyamuni Buddha, the priest told him that the Buddha
was in the Precious Hall of the Great Hero. When Gu Quan stepped
into the main Buddha hall, he saw the golden statue of Shakyamuni
Buddha seated in the middle of the hall. He bowed to the Buddha
and made his promise. But the Buddha remained still and did not
treat his condition at all.
Gu Quan became frantic, and asked a monk, "Can the Buddha
cure illness?"
"If you're sincere, things happen."
"Where can I find Shakyamuni Buddha who can cure illness?"
The priest had wanted to laugh, but held his laughter and replied,
"If you're sincere, things happen."
Gu Quan then asked, "I want to look for Shakyamuni Buddha
to cure me of my illness. Where can I find him?"
The priest replied with a verse, "Do not go the distance to
seek for the Buddha who resides in the spiritual mountain. The spiritual
mountain actually lies within thy heart."
"In the heart?" Gu Quan did not understand.
The priest became impatient after Gu Quan's persistent questioning
and finally told him, "Go find Sheng-yen Lu."
"Why Sheng-yen Lu?"
"Because..."the priest startled and said, "Because
Sheng-yen Lu and Shakyamuni Buddha always enjoy having coffee together."
This priest had read my books and he remembered my detailing of
how I had coffee with the Buddha at a cafeteria.
Gu Quan was thrilled to learn this and exclaimed, "I want
to have coffee with Shakyamuni Buddha!"
The priest hurried him along and said, "Go quickly. Hurry
up. Go fix an appointment with Sheng-yen Lu!"
Gu Quan actually did come to see me. I told him that Shakyamuni
Buddha was actually the son of the King Suddhodana, ruler of Kapilavatthu.
His mother was Queen Maha Maya. He was born in the Lumbini Park,
east of Kapilavatthu, and was named Siddhattha.
In his youth, the Buddha contemplated on the inexorable nature
of life, such as hardships faced by the farmers, the sight of animals
killing each other for food, and viewed the fighting in life with
much distaste.
Whiling travelling through the city, he witnessed the phenomenon
of birth, old age, sickness and death. Thus, the Buddha, in his
renunciation, became a monk. For six years he went into ascetic
practices and later realized such austerities were not the way to
enlightenment. He later bathed in the river Neranjara and accepted
the offering of milk-rice from a village girl.
Finally, he sat in meditation under the bodhi tree, contempleted
on the Four Noble Truths and the Twelve Links of Dependent-Arising,
and became the Enlightened World-honored One, teacher of devas and
men.
Since his Enlightenment, the Buddha had traveled to many places
and preached to many groups of beings for forty years. In the year
487 B.C., the Buddha entered Nirvana under the two Sala trees near
the city of Kusinaga.
I briefly recounted the life of the Buddha and upon listening to
my narration, Gu Quan finally understood. Gu Quan said, "I
asked the god, and the god said my cancer will recover if I can
find Shakyamuni Buddha to cure my illness. Now that I understand
Shakyamuni Buddha's life story, it appears that my cancer is incurable."
I told Gu Quan, "Not true!"
"You mean you have a secret remedy?"
"It's not that. You need to have faith when you fight cancer,
and there are numerous cases of cancer patients who have survived
the ordeal. You can believe in the Buddha, and learn from his teachings.
You can find liberation through them."
"This is how Shakyamuni Buddha heals?"
"That's right."
Gu Quan was very inquisitive and asked, "Buddha had died more
than two thousand five hundred years ago. How is it possible that
you can drink coffee with Shakyamuni Buddha?"
I asked him, "Do you believe it?"
"I believe."
"If you trust me, I shall explain this to you clearly. The
truth is actually quite simple. Though the Buddha had entered into
Nirvana, his spiritual light spans the universe. This is similar
to Avalokitesvara Bodhisattva who can answer a thousand prayers
and appear simultaneously. The Buddha ranks higher than the Bodhisattva
and thus can do likewise. I, Living Buddha Lian-sheng, Sheng-yen
Lu have cultivated the spiritual light and I can certainly meet
the Buddha and drink coffee with him in our spiritual light bodies.
This is Soul meeting Soul, and is actually a very natural thing
to do."
I said, "Besides this, when a person passes away, his body
may be destroyed but Soul remains. When another person dies, these
two Souls can meet each other. I mean to say that the difference
between life and death is simply one where a physical body exists,
and one which it doesn't. Life and death is thus one reality. In
birth one refers to existence in the human world and in death one
refers to existence in the netherworld."
I continued, "I can cultivate to the level of Soul leaving
the body, and as long as I stay concentrated, seated in yoga posture,
circulate the Chi, channel, light drop, and light, and moves my
Soul out of the body, I can enter the Dharma Realm and meet Shakyamuni
Buddha himself!"
Gu Quan listened but not quite fully comprehended my words. But
he said, "Since you can meet up with Shakyamuni Buddha, can
you do me a favor and ask the Buddha how can cancer be cured!"
"Ah!" I paused and thought about this before I said,
"To meet the Buddha depends on circumstances and affinity.
It happens naturally."
"No matter what you must help me!"
"All right!" I nodded my head and said, "But you
have to listen to my instruction. You need to enshrine a statue
of Shakyamuni Buddha, recite one sutra, and chant Shakyamuni Buddha's
epithet with focus and perseverance. Can you do this?"
"Yes!"
Gu Quan displayed the utmost sincerity as he enshrined the statue
of Shakyamuni Buddha. I taught him how to recite the High King Avalokitesvara
Sutra, and recite the Buddha's epithet.
Gu Quan believed these words, "One is liberated from the
suffering of birth and death, and freed from all the many kinds
of suffering" as outlined in the High King Sutra. Gu Quan
was even more devoted and sincere in his recitation of the sutra
and epithet because of his illness.
This is:
In reciting any sutra one should persist all the way,
Ceasing all thoughts if you may.
In Saha's Ocean of Suffering one shall see,
The wind and wave is as calm as it can be.
Thus riding in a boat towards the Lotus Land,
One sails steadily.
One night, I had a strange dream. I found myself walking along
in a lane. As I was walking, I suddenly heard the cries of men and
women; a group of young and old people numbering about a hundred
running towards me. They looked like they were running from some
calamity.
I asked, "What's happening?"
One of them said, "The robbers killed their way into the village
and we escape!"
"Who is the leader of the robbers?"
"Gu Quan." The person replied.
While in the dream, I realized Gu Quan's cancer was a result of
his past karma. He had killed too many men and the resentment crystallized
as cancer. Gu Quan's karma was heavy and it was no easy task to
save him. I felt very dejected and in deep sorrow I broke down and
cried.
As I was grief-stricken, I heard a voice from the sky, "Lian-sheng,
why are you so sad?"
I replied, "Gu Quan!"
When I replied, I looked up the sky and saw Avalokitesvara Bodhisattva.
The Bodhisattva was all smiles, her hands holding a vase with a
willow stem. She turned the vase and said, "Lian-sheng, look!"
Out of the vase emitted a white light. This white light is one
of magnificence and wonder, complete in all merits and shows no
indifference towards all. It is inconceivably limitless in its scope
and yet it can change with the flow and strength of the wind. It
surpasses the Three Lower Realms(Tridusgati).
Within the white light appeared men, women, young and old, a mix
of all kinds of people. I was amazed at the sight. Avalokitesvara
Bodhisattva said, "These are the Souls of those killed by Gu
Quan. Now I am leading them away. In future, these Souls will become
the manifestation of lotus born from Tathagata Amitabha's pure consciousness.
They share the same world and there shall be no other."
I was overjoyed and said, "So those killed by Gu Quan are
now liberated by Bodhisattva?"
"That's right."
Avalokitesvara Bodhisattva added, "When I was at the Maha
Thunder Monastery, Shakyamuni Buddha instructed me that should I
meet Lian-sheng, I need to teach you a mantra so that you can in
turn impart it to Gu Quan. This mantra shall purify Gu Quan and
set his body and mind at ease, eradicating the cancerous tumor completely."
"What is the mantra?"
Avalokitesvara Bodhisattva then recited the supreme mantra:
"Tadyata Alante Alame Sribi Sili Sili Mahasiji Sambobato
Svaha."
I memorized the supreme mantra and held my palms in respect and
saw Avalokitesvara Bodhisattva off. The Bodhisattva gradually left
on auspicious clouds.
I taught Gu Quan the supreme mantra. He was very hardworking and
recited the mantra day and night.
Gu Quan went for a medical check up after two months and found
out his stomach cancer had miraculously disappeared. The count of
cancerous cells was zero. Gu Quan had a full recovery and this sent
him jumping for joy.
I was happy for him. This is:
Reciting mantra leaves no room for erroneous thoughts.
Every sound of chanting thus flows from within the heart.
Purifying all the way,
The rootless cancerous tumor shall disperse naturally.
Later, I came across the Sutra of Curing Malignant Tumors and Hemorrhoid
in the Buddhist Canon and realized the similarities between the
mantra from the sutra and the one transmitted by Shakyamuni Buddha
himself. I was amazed to find out that the so-called piles as described
refers not only to piles and hemorrhoid, but also tumor and cancer.
If you read the text of the sutra you shall know what I mean.
I am including the sutra here:
| The Sutra of Curing Malignant Tumors
and Hemorrhoid
Thus have I heard. At one time the Buddha was in the Bamboo
Park in the city of Rajagriha, accompanied by five hundred
monks. Many monks were suffering from malignancies and hemorrhoids
and as a result they had become thin and weak. Tormented day
and night by these diseases, the monks lived in constant pain
and agony. The Venerable Ananda observed the situation and
went to the place where the Buddha was. Bowing his head in
obeisance before the feet of the Buddha, Ananda stood up and
said to the Buddha, "World-Honored One, there are many
monks residing in Rajariha who are suffering from cancerous
diseases and as a result have become thin and weak. They are
living in constant pain and are tormented by these diseases
day and night. World-Honored One, is there a way to cure these
diseases?"
The Buddha said to Ananda, "Listen to this Sutra of
Curing Malignant Tumors and Hemorrhoids. Read and recite it,
accept and uphold it. Memorize it well and propagate it far
and wide. These tumors and hemorrhoids will be removed. Tumors
formed from internal wind, heat(disorder), blood disorder,
combination of wind, heat and blood disorder, bleeding hermorrhoid,
stomach cancer, nasal cavity and paranasal sinus cancer, oral
cancer, tongue cancer, eye cancer, ear cancer, head cancer,
arm and feet tumor, spinal cord cancer, rectal tumor and hemorrhoid,
tumors or sarcomas arising from the skeletal and connective
tissues.
Such tumors will fall off upon drying and thus be eliminated.
All diseases shall be cured. Thus, recite this magical mantra.
The mantra:
Tadyata Alante Alame Sribi Sili Sili Mahasiji Sambobato
Svaha.
"Ananda! North from here, there is a huge snow mountain
where this Phalasa tree called Sudurjaya (Difficult to Conquer)
grows. It has three types of flowers. One is early bloom.
Second, full bloom, and third, wrinkled. Likewise, the monks'
illnesses shall dry up and fall off like the flowers. The
blood shall stop bleeding and you shall find no pus. The monks'
suffering and pain shall be eliminated and they shall recovery
completely. This is due to the action of drying up the tumors."
"If you recite this sutra constantly, you shall gain
the knowledge of recollecting seven of your past lives, thus
achieving attainment of the mantra. Svaha."
Thus, another mantra:
Tadyata Jarmi Jarmi Sajami Samani Sajani Svaha.
When the Buddha had finished expounding this sutra, Ananda
and the other members of the assembly were filled with joy,
and they believed and accepted it and respectfully put it
into practice. |
I personally feel that illness ranks first among the sufferings
in this Saha or human world. The Buddhist sutras mention that arising
from the four elements of earth, water, fire and wind are four hundred
kinds of illness. Every illness is tormenting and painful, especially
cancer, as it remains incurable till date.
Shakaymuni Buddha's mantra on curing cancer is:
"Tadyata Alante Alame Sribi Sili Sili Mahasiji Sambobato
Svaha."
This mantra is rarely seen and not many are aware of it. It is
recorded in the Chinese Buddhist Canon (Zhonghua Dazangjing) first
series volume five on page 16868. This mantra has helped many.
I know of another case. A person by the name of Ho Chai approached
me. He knelt at my front door and despite my attempts to lift him,
he simply refused to stand up. Until I promised to save him, he
would remain kneeling. I finally gave in, and he stood up.
I asked him, "What's wrong?"
"Cancer, last-stage."
"What cancer?"
"Hodgkin's lymphoma in the armpits." Ho Chai pull up
his sleeves and showed me. I was taken aback at the sight of lymph
nodes spreading over the skin. The malignant tumor cells had spread
to the bones and other areas. I shook my head as I knew he was beyond
any treatment. I asked, "What did the doctors think?"
Ho Chai replied, "Within half a year."
I told Ho Chai I would do my best to help him, but I could only
do so much. He had to seek help from Shakyamuni Buddha himself!
I taught him the Cancer Curing Mantra of Shakyamuni Buddha. I mentioned
that after chanting the mantra, he would need to recite these lines
of blessing, "I am disciple Ho Chai, presently suffering from
cancer. I pray to the Buddha for thy blessing. May you bestow your
compassion upon me so that my cancerous decease may be removed and
my life prolonged. Namo Shakyamuni Buddha. Namo Buddhas of the Ten
Directions. Namo Dharma of the Ten Directions. Namo Sangha of the
Ten Directions."
Upon returning home, Ho Chai did as he was instructed, and after
twenty-one days of cultivation, he saw Shakyamuni Buddha appearing
before him in a twilight state between waking and dreaming. Shakyamuni
Buddha spoke to him, "Ho Chai. Your illness is beyond cure.
Leave with me!"
"No! I want to live!"
"The human world is but an ocean of suffering. It is a mansion
in flame. Isn't it better to leave with me?"
"No! My wish is not fulfilled. I have to stay alive."
Ho Chai insisted.
"How many more years do you need to fulfill this wish of yours?"
"Five years."
Shakyamuni Buddha said, "Very well then. You shall have five
more years. You should continue with chanting your mantra."
Interestingly, after having this dream, Ho Chai's illness seemed
to diminish, and he felt like he was normal and healthy like most
people. The cancer was not eradicated, but it had not worsened,
and went no further. Ho Chai lived another five years, and when
the time came, his tumor spread and he passed away.
Ho Chai's cancer was not cured, but it had not deteriorated, thus
allowing him to fulfill his wish before he left for good. Regarding
Ho Chai's case, I feel it has little to do with the effectiveness
of the Cancer Curing Mantra, but rather his time is up. Not even
the Buddha can save his life. If his life can be saved, there will
be no dead person on earth. However, I discover this Cancer Curing
Mantra can prolong one's life, and I believe it can deliver one
to the Buddha Land, thus explaining why Shakyamuni Buddha himself
would appear and receive Ho Chai upon his death!
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