- Book 145: Living This Moment in Purity
- Chapter 12 : The Divine Fans
- Written by: Living Buddha Lian-sheng, Sheng-yen Lu
- Translated by: Janny Chow
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Chapter 12 : The Divine Fans
Mr. Yao Tong, an older student who was fifty years old, came to
me one time for a consultation. Yao Tong had been married for thirty
years, but he and his wife were childless.
"Is it in our destiny to have children?" Yao Tong asked
me. "Master, you are a Living Buddha and have helped many people
with their problems and illnesses. Please bless us and fulfill our
wish."
"If it is in one's destiny to have something, one will eventually
get it. Otherwise, the situation should not be forced," I replied.
When Yao Tong heard this, he said calmly, "I know such things
are, indeed, predestined and cannot be forced. But I just wish to
find out whether or not it is in my fate to have any children."
"No," I replied.
Two years after the consultation, Yao Tong's wife gave birth to
a pair of beautiful twin boys. They had full foreheads, high-bridged
noses, and thick earlobes. All who saw them commented on their fine
features.
Yao Tong and his wife brought the twins to show me and wanted me
to name them. I named them Yao Jing and Yao Xian.
Yao Tong said to me, "Master, for many years, we have had
faith in your psychic powers of divination. That is why, after having
these two sons, we came to you to have you name them for us. We
have great respect in the Master's reputation. However, two years
ago, when I consulted you regarding whether or not we would have
any children, your answer was no. Now we have these sons. Why have
things turned out this way?"
Yao Tong was a straightforward person and I could not help but
feel embarrassed about my previous forecast. How could my psychic
divination have erred? Actually, Yao Tong had not blamed me. He
had even brought the babies to me to name them, and he still had
great reverence for me. He merely wanted to find out why the prior
consultation was wrong. If such a thing had happened to another
individual, that person might have shunned me, criticized and cursed
me behind my back, or told everyone about the inaccuracy of my readings.
I said to him, "There must be a reason behind this. In fact,
you look different from the last time I saw you. Today, you have
a red light covering your crown, where, in the past, there were
traces of black vapor. Something has changed."
Yao Tong said, "I know Master is very good at observing people's
chi, but I also wish to find out the reason behind the birth of
my sons."
"Let me do some investigating, and I will get back to you,"
I said, my face reddening.
"Thank you!" said Yao Tong.
That night I had a dream. In the dream, I found myself arriving
at a magnificent, ancient-looking temple. Upon my arrival, beating
drums and gongs sounded, and two rows of ghosts and spirits prostrated
before the temple.
The main diety of the temple, Duke Wei-ling, stood at the front
door, and he brought his palms together in greeting.
I stopped, afraid to step forward.
Duke Wei-ling called out, "Please come inside, Lian-sheng.
Why are you still standing outside the temple?"
"I don't feel I have the virtues or abilities deserving of
this welcome," I replied, embarrassed.
"A lofty heart is a great virtue and trying one's best indicates
great ability."
I walked into the temple and sat down at the guest table while
Duke Wei-ling and the other spirits sat at the host's and side tables
respectively. Immediately, food and liquor were served. Although
the food at this banquet could not compare with the delicacies found
in the realms of devas, it was still very good. The liquor was smooth
yet strong and, after one sip, my whole face turned red.
Duke Wei-ling laughed, "I used to have two divine fan attendants.
On hot days, with one wave of their fans, all heat would disappear.
If they waved twice, the weather would turn chilly. Three waves
of their fans would send frost and snow hailing from above."
"That sounds like the plantain leaf fan from Journey to the
West," I said.
"Not quite the same, but almost."
"Where are your two divine fan attendants now?" I asked
Duke Wei-Iing.
"They have been reborn into the human world."
"To which family have they been reborn?"
"Into the home of Yao Tong."
When I heard Yao Tong's name, I was shocked. Just as I was wondering
how I would find an answer to my puzzle, the answer popped up quite
by chance.
"But according to his life reading, Yao Tong was not supposed
to have any sons!" I remarked. "Why were the divine fan
attendants born into his family?"
"It is true that his life reading held no sons," Duke
Wei-ling concurred. "Yao Tong has visited my temple and prayed
to me many times. And, though he was very sincere, I saw the trace
of black chi upon his face and did not grant him his wish. However,
I later received an edict from the Jade Emperor, ordering me to
give him the divine fan attendants as sons so he would have a line
of illustrious descendents."
"He must have undergone some transformative experiences in
his life. What exactly happened?"
Duke Wei-ling answered, "I don't know the details of the story
but, what I do know, is that Yao Tong saved the life of a woman
named Wu Yan and also maintained his integrity by rejecting a sexual
liaison offered to him. Because of these honorable actions, he was
blessed with two more years added to his life, enlistment into officialdom,
and the birth of his two sons. In the future, these two sons will
rise head and shoulders above others and enjoy great fortunes. In
fact, when Yao Tong visited my temple after the birth of his two
sons, I saw that his facial features, chi, and complexion had improved.
I also saw a reddish halo above his head."
"So, that was what happened," I said to myself.
Afterwards, Duke Wei-ling and I had a pleasant talk.
Later, when I again met with Yao Tong, I discussed with him the
transforming of his fate and told him that his two sons were the
incarnations of the divine fan attendants.
Yao Tong then related to me a dream he had had the night before
his sons were born. "In my dream, I saw thousands of auspicious,
beaming lights above the roof of my house. From the sky, two fans
descended. They were not ordinary fans. They looked antique, and
were covered with very intricate and elaborate designs. I could
see the patterns very clearly. When the dream was over, the babies
were born. It was such a strange dream that, until now, I had not
dared to share it with anyone."
"Also, there was the incident regarding Wu Yan."
"You know about that as well?"
"Please tell me the details."
Thus Yao Tong proceeded to tell me the following true story of
his encounter with Wu Yan.
One night, while strolling along the riverbank, Yao Tong saw a
young woman standing for a long time by the side of the river. Yao
Tong watched as the woman slowly started walking towards the middle
of the river. She had soon walked so far that her head was no longer
above water.
It was late at night, and no one else was around. After calling
out several times for help and receiving no response, Yao Tong ran
into the water to save the girl. Luckily Yao Tong had been a frogman
in the navy when he was young. He loved swimming and had received
training as a lifeguard, so in no time, he rescued the young woman
and brought her safely to shore.
The woman was Wu Yan. When Yao Tong asked her why she had tried
to drown herself, she told him that because of her naiveté,
she had been swindled by a group of con artists and gambled away
three million Taiwanese dollars The debt collectors had been pressing
her daily to pay the money. Afraid of being reprimanded by her family,
and with no means to pay off her debt, she had decided to kill herself.
When Yao Tong heard her story, his compassion was aroused. He decided
to help her and pay off her debt. Wu Yan was extremely grateful
to Yao Tong. Not only had he saved her life, but he had also paid
off her entire gambling debt. It was as if he had given her a new
life. When she learned that Yao Tong had no descendents, she willingly
offered herself to him as a concubine to bear him sons.
Yao Tong's wife saw that Wu Yan was young and quite pretty. Although
she had made a mistake in her life, the girl seemed like a kind
person, and so she also agreed that Yao Tong should take her in
as a second wife. If Wu Yan could bear her husband a son, she would
accept it as part of a divine plan.
But Yao Tong felt differently about the matter. To him, such a
proposal was immoral because it meant he would be taking advantage
of someone in a crisis. He had acted out of good intentions, and
to culminate the incident in lust and an improper sexual liaison
seemed to him a breach of honor. Also, he felt that the difference
in their age would render the whole affair quite unethical, so he
solemnly rejected the offer. He would rather have no sons than risk
such a sexual transgression.
Wu Yan and Yao Tong's wife tried many times to persuade him to
change his mind, but Yao Tong steadfastly refused.
Soon afterwards, Yao Tong's wife actually found herself pregnant,
and a medical examination showed that she would have twins.
As stated in these verses:
What a wonderful change in one's fate;
Fortune comes hand in hand with auspiciousness;
Saving another's life and abstaining from lust are true virtues;
Lucky stars will appear and life will sail smoothly.
Yao Tong once related the conversations he had with me to a Buddhist
monk. The Buddhist monk said to him, "If you had remained childless,
Sheng-yen Lu would have claimed his reading to be accurate. If your
wife gave birth to a son, Shengyen Lu would tell you his divination
was still correct, but that something had happened to change your
fate. Either way, his divination would be correct. I don't see how
you can still trust spiritual divinations, or Sheng-yen Lu for that
matter."
Yao Tong replied, "The Buddhist sutras have said that in this
world, there are fixed as well as unfixed dharmas. All phenomena
are impermanent, and everything undergoes change. The Buddha himself
did not say that one's destiny is fixed, and he believed that fate
could be changed. Thus there are practices one can study to establish
a new life. The purpose of spiritual divination is primarily to
teach people to act properly and avoid disasters in their lives.
It is based on good intentions. What has happened to me is karma.
Causes in previous lives had shaped a destiny of no children in
this lifetime, but actions in this life resulted in a change of
luck. As a result of luck enhancement, I now have two sons."
The Buddhist monk asked, "How can one tell if Sheng-yen Lu
really is capable of spiritual divination, or if he was just making
it all up?"
Yao Tong replied, "He knew about the incident with Wu Y an."
"Perhaps he had made investigations into your affairs and
found that out."
Yao Tong made no reply.
The Buddhist monk remarked determinedly, "Sheng-yen Lu is
evil, and he is also a heretic."
Yao Tong replied, "The Living Buddha has taught us that observation
of the five precepts and ten wholesome actions is virtuous. Conversely,
breaking the five precepts and ten wholesome deeds is evil. The
Buddhist scriptures have said that the world abounds in heretics.
In fact, seeking dharma beyond one's heart is a transgression. The
Living Buddha has taught us that practicing Buddhism is to cultivate
the Buddha Mind to transcend birth and death and realize one's true
nature!"
When the Buddhist monk heard this, he could not disagree. Yet he
still argued, "I have heard that he swindles people out of
their money!"
Yao Tong replied, "In his whole life, the Living Buddha has
never stipulated a fee for anything. He allows people to pay whatever
they like, so how can that be considered swindling? In fact, he
never even wanted ownership of any of the True Buddha School temples."
The Buddhist monk was silent for a moment. Then he came up with
another accusation, "I have heard that he takes sexual advantage
of female students."
"Have you witnessed any of this?" asked Yao Tong.
"No, but I have heard such accusations from other people,"
was the monk's response.
Yao Tong remarked, "I have known Living Buddha Shengyen Lu
for many years and spent quite a bit of time with him. He spends
his days writing, painting, and meditating. He does his practice
every day without fail and, to date, he has published one hundred
and forty books. At times, he will put aside part of his day to
help others resolve their problems and crises. He truly demonstrates
earnest compassion for people of this world. He abides in the nature
of the mind, and his actions are in keeping with his words. There
are not that many people like him in the world. Take, for example,
his allowing others to pay him whatever they like. People outside
of the school may have no knowledge of this, but anyone who has
had any contact with him will know this is true. So, the rumors
that claim he swindles money are great injustices. Although there
is much outside slandering, the Living Buddha has always remained
unperturbed. He has only instructed us to do the following two things.
First, do not argue. Instead use disagreements as opportunities
to practice 'the art of perfecting patience and endurance.' Second,
regard a negative encounter as an opportunity to resolve one's karmic
hindrance. For thirty years, he has learned from the tormenting
of slanderers to become as expansive as the heavens and the earth.
This virtue has earned him a great deal of respect from the realm
of spirits."
The Buddhist monk was silent.
Yao Tong came back to tell me of his encounter with the Buddhist
monk. I, in turn, was silent.
I thought to myself, "I have devoted this entire life to the
study and practice of Buddhism and the cultivation of the Tao. I
have discovered that the most important goal in life is the transcending
of birth and death. Anything else is auxiliary. I have always ignored
outside rumors and slanders. To achieve liberation, I have steadfastly
studied and practiced the Tantric Dharma in seclusion. Now that
I have finally attained Enlightenment and transcended the six realms
of transmigration, I can commune with Buddhas in all times and space.
My original intent was to completely reveal the secrets of the workings
of the divine, but I was afraid that evil people would obtain this
knowledge and use it maliciously.
"The teachings of the Buddhadharma are inexhaustible. What
I have attained is so real and practical, yet people of the world
do not recognize this. How can I awaken all these people from their
dreams? When I tell them the truth, they cannot recognize it and
mistake it to be false.
"My master once told me that there are only three options
for a truly enlightened being. The first is to immediately enter
nirvana. The second is to live as a mountain hermit. The third is
to pretend that one is a lunatic. He made this comment because the
survival rate of an enlightened being is not high, and one will
eventually be persecuted to death by others."
Yet, I am someone who cannot bear to see the fallen people of this
world rolling and suffering amidst a world of red dust and bitter
seas. So the best way for me to transmit my teachings is by writing
books, day after day, year after year. I shall be waiting on the
other shore!
As for the circulating rumors, just let them be!
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